I wrote a Memorial Day post that’s featured in TIME this week. I hope you enjoy:
Happy Memorial Day and warmest thanks to all who serve and have served.
As reports of the riots in the Middle East continue to flood news outlets, I follow with a distance that is rather peculiar considering my history and interests. Having spent nearly seven months of my four years at West Point in Egypt and Tunisia, I hold a special place in my heart for the people of both countries. After all, they helped me learn their language, and thus gave me a conduit to understanding the depths of one of the world’s most misunderstood regions. And while a call for liberation is certainly worthy of praise, it’s difficult for me to feel proportionally excited for my friends in Egypt and Tunisia, because there is a third country close to my heart that few have considered in this equation: Afghanistan.
One of the biggest misconceptions I brought with me to Kandahar in mid-2009 was how disconnected the society would be from events around the world. I knew the major population centers, like Kabul, would have decent connectivity, but I could not imagine a globally aware population springing up from the isolated villages in Zhari and Maiwand. As my relationships with village leaders and Afghan Army officers strengthened over my 12-month tour, I found that the proliferation of cellphones and radios offered a primitive, but effective, means of relaying world information even in the most remote locations of the Afghan deserts. Concurrently, the information flowed in only one direction, and in my experience with village leaders, was restricted as a privilege for the powerful.
What worries me most as a veteran of Afghanistan is how those village elders with whom I drank chai daily will react to the wave of protests and coups in their brother Arab countries. I’m not talking about the more developed areas around Kabul or Kandahar, but the isolated villages where the Taliban roam and intimidate freely. The leaders of these villages were raised in deep-seated and conservative manifestations of Islam. We in the West may have looked upon the governments of Tunisia and Egypt as dictatorships. But let us empathize with these Afghan tribal elders as they listen to their radios today, hearing of coups toppling leaders, using things like Twitter and Facebook for coordination.
If I were a senior tribal elder in Zhari, I’d look upon these countries and see Egyptian and Tunisian women walking freely outside without escort and without burqas. I’d look at these nations’ youthful resistance as a severe sign of disrespect toward elders, and thus a violation of the patriarchal value system our faith honors. If I were an Afghan tribal leader, it would be easy to designate former Presidents Zine el-Abidine Ben Ali of Tunisia and Hosni Mubarak of Egypt as victims of their own leadership philosophies — their failure to instill Islamic discipline in the countries they command. I would view their investments in education and communication as the kindling of their downfall.
It’s hard to tell a tribal elder to liberalize his village and let women go to school when he hears of such threats to power happening in other Muslim countries. If I were a tribal elder wanting to retain an Islamic community, it might even be in my best interest to further isolate my village from the toxins of the Internet and equal gender rights to keep away future threats to what is the true Islamic way of life. But the free flow of information, be it through modern or primitive means, is the key to a successful democracy. If grass-roots Afghan leaders view this information flow as a threat to their authority, what are the implications for our goal to democratize this country and leave it more stable than we found it?
The wave of uprisings may be viewed in the contexts of the individual countries, or in the Arab region as a whole. But the fact is that the entire world, including Afghanistan, is watching very closely. As thrilled as I am to see my Egyptian and Tunisian friends in the streets asserting — and achieving — their right to be heard, I know that there are still American, Afghan and NATO lives in grave danger in the same battlefields from which I returned not so long ago. Those are my brothers fighting to bring democracy to a country that has been tormented by war for centuries. It is an intimidating challenge. The voyage has thus far been painful, and the currents of history continue to work against them. I just hope that this wave of liberalization across the Arab world doesn’t push us farther back to shore.
Available From: http://atwar.blogs.nytimes.com/2011/01/11/taking-off-the-armor/
I trembled when I felt the suction of the sterile brace over my right eyeball. The brightly lighted operation room faded to black as the blood ceased to flow. My left eye, still functioning for the time being, followed the surgeon with a paranoia I had not felt in months. My Army-sponsored Lasik eye surgery was supposed to be a relatively simple procedure. The surgeon would cut a flap into my cornea, imprint the prescription on its inner surface, and finally replace the flap with a few steroid drops. I’d jump up, throw on some sunglasses, and would probably see 20/20 in a few days. But this wasn’t what I signed up for.
A sharp swipe of a needle quickly struck the contour of my eye. I felt it pierce the surface of my cornea, and I whimpered. Dear God, was I supposed to feel that? Should I say something? I still couldn’t see in my right eye. With the wet sensation around my brow, I believed I was bleeding.
To a third party, and even to myself as I write this, I might seem unnecessarily dramatic. After all, Lasik is a routine procedure. My doctor had performed thousands of these surgeries. It’s easy to say that my fear was in vain in retrospect, but in the moment, I desperately feared that the needle and blood I felt meant something went wrong and my eyesight was at stake.
A montage of images from the most impactful events in my life flashed through my mind, most from my recent tour in Kandahar. I remembered seeing the delicate smiles of children, finding humor even in their war-torn home. I recalled the crying girl, about 7 years old, who knelt by my side during a firefight in Zhari. I saw the way she raised her hands toward her mouth, as if to cover the cracks in her brave exterior. I remembered dozens of explosions, the bravery of my men and images bemoaning the confusion of combat. I saw the faces of lifeless friends, and the purging of emotion from the losses thereof. My eyes had served me so well in my life.
Overcome with fear and vulnerability, I lost control of my nervous function. I began to shake and twitch on the operating table as waves of post-traumatic stress unleashed itself in my body. But then something magical happened: a moment of kindness and warmth that I will never forget. A nurse sitting to my left reached for my arm. She held my hand, and squeezed it with reassuring compassion. My left eye shot to her face. Though her mouth and hair were both covered, I could tell she was a middle-aged woman, akin to my own mother. Her eyes darted to meet mine with an empowering stare as if to say, “Don’t worry, Rajiv, everything is going to be all right.”
I took a breath. In. Then out. My body slowly began to relax. My arms rested by my side, and I indulged in a rare feeling of delicate protection in the arms of another. It was a dramatic transition from terror to trust and security that I hadn’t felt in years. I felt like a small child, trusting my own mother and father as I received my first booster shot at the age of 5. As the surgeon regained his tempo, I finally sat motionless on the table, amazed at how quickly this woman’s touch calmed me down.
Communication through human touch transcends anything that can be said or heard; it’s therapeutic. I considered my weakest moments in Kandahar: the losses and injuries of my good friends and colleagues; devastating violence that haunts me to this day. There was no one who held my hand then. There was no one to wrap their arms around me and bring me back to that childlike sense of trust and security. Instead, I stomached that grief into a protective wall of masculine armor and walked back into the fight with my soldiers.
As soldiers, we fortify this masculine armor in combat to protect ourselves from the emotional demons which would otherwise consume our hearts and prevent us from executing our missions. We do it because war is tough and we need to be tougher. When we come home, we try to take that wall down and regain the ability to share and trust with our loving families. But to modern soldiers, the act of accepting compassion remains an implication of weakness. This isn’t because of our society, or even because of our institutional military — but simply because of the individual identities we hold as soldiers. We’re tough guys; tough guys don’t need hugs.
Well, it wasn’t until my Lasik surgery when I realized just how badly I needed that hug — and still need it. It took a lot more courage to admit the weaknesses of my masculine wall than it did to patrol the Zhari district for a year. For me, a weakness in that wall was a weakness in my character. It meant accepting my inability to cope with the combat I had seen, knowing that so many soldiers have withstood much more than I had.
For many junior leaders, admitting weakness means an admission of selfishness. Every hour spent in a counseling session means an hour spent away from training my men for their next tour in 2012. Every hour spent managing my anger means an hour away from the planning and resourcing needed to take care of my platoon. It means more work for my soldiers and platoon sergeant. Thus, like many leaders, I let my anger simmer, my focus wanders unchecked, and in my weakest moments, my heart goes without that much-needed hug.
Just because a soldier doesn’t have a diagnosis of PTSD doesn’t mean he does not have life-altering post-traumatic stress. The war zone is not limited to the borders of Iraq and Afghanistan. The fight does not end for a soldier when he comes home. He may shed his helmet and rifle, but he still carries his armor. The enemy no longer wears a uniform, but remains an elusive demon that reappears at the most inopportune times in our life. Each day we thank our soldiers for being strong for us. But, for our soldiers’ sakes, we now need to ask them for a different kind of strength: the strength to take off that masculine armor and accept weakness as one’s humanity. As our commitments in Iraq and Afghanistan begin to close, and our focus turns to our veterans’ well-being, we must remember that it’s not about giving soldiers hugs, the hard part now is making them accept the hugs.